Rough Justice: Dana Milbank Takes the Hatchet to Jeremiah Wright
Today, in a posting on his “Rough Sketch” blog at the Washington Post Dana Milbank perpetrated one of the most grotesque examples of hatchet journalism I’ve seen in a while. I’ll get to the particulars soon enough, but first it’s worth setting a little context.
Milbank was reporting on the Reverend Jeremiah Wright’s speech at the National Press Club this morning, a speech that marked the third public appearance of Barack Obama’s former pastor in the last couple of days. The first appearance came on Friday, when Wright appeared in a PBS interview with Bill Moyers. The second came yesterday, when he spoke at the Detroit NAACP’s Freedom Fund dinner.
The Moyers interview was so uncontroversial that one commentator had to wonder why we hadn’t heard more about it. But the question-and-answer period after today’s Press Club speech gave the media just the kind of thing it was waiting for. Joe Klein of Time said that “Wright’s purpose now seems quite clear: to aggrandize himself–the guy is going to be a go-to mainstream media source for racial extremist spew, the next iteration of Al Sharpton–and destroy Barack Obama.” Amy Sullivan, also at Time, said bluntly that Wright’s performance at the National Press Club “can only be described as a political disaster.”
Only small-t time will tell if Sullivan is right–one sign she’s correct is that Obama is already inching his way onto the denounce-and-reject road. [UPDATE 4/29: The inches have become miles.] But it only takes one look at the transcript of Wright’s appearance at the Press Club to see that Klein’s characterization of it as “racial extremist spew” is ridiculous.
Milbank’s post is worst of all. It’s sometimes hard to keep track, but by my count Milbank’s brush tars Wright in at least six different ways: as an associate of drug users, a friend and employer of black militants, an anti-Semite, a self-aggrandizing egomaniac, a slavery-reparations fanatic, and, yes, a Communist sympathizer.
It’s so misleading that I decided, in a fortunately infrequent fit of pique, that it was worth refuting sentence by sentence–which task, god help me, I’m about to undertake. But first let me say that I have no prior beef with Milbank’s work. When I read him in the Post or see him on TV I generally think he has smart and interesting things to say. Nor do I maintain any particular brief for Reverend Wright–in fact, given my still-fervent hope that Obama will win the Democratic primary, I’d much prefer him to wait to speak until the national press stops listening so closely.
But given Milbank’s influence, I think it’s worth stepping through the whole piece to show exactly where and how it goes awry. (And in case you doubt the extent of that influence consider this: when Andrew Sullivan says “I actually read what [Wright] said,” he links to Milbank’s summary, not to the readily available transcript.)
So here goes. In what follows, Milbank’s words are in italics, mine in roman.
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Wright’s Voice Could Spell Doom for Obama
Dana Milbank
The Rev. Jeremiah Wright, explaining this morning why he had waited so long before breaking his silence about his incendiary sermons, offered a paraphrase from Proverbs: “It is better to be quiet and be thought a fool than to open your mouth and remove all doubt.”
In most other settings, I’d be inclined to grant Milbank the metaphorical usage of the word “incendiary”–after all, Obama used it in his Philadelphia speech–but read in the light of what’s to come, one has to wonder if Milbank didn’t mean to at least suggest a more literal reading.
Barack Obama’s pastor would have been wise to continue to heed that wisdom.
Should it become necessary in the months from now to identify the moment that doomed Obama’s presidential aspirations, attention is likely to focus on the hour between nine and ten this morning at the National Press Club. It was then that Wright, Obama’s longtime pastor, reignited a controversy about race from which Obama had only recently recovered - and added lighter fuel.
Another two gratuitous fire references. Why? It’s Rush Limbaugh who’s talking about riots in Denver, but apparently Milbank wants us to believe that it’s angry black ministers like Wright that we really ought to be worried about.
Speaking before an audience that included Marion Barry, Cornel West, Malik Zulu Shabazz of the New Black Panther Party and Nation of Islam official Jamil Muhammad…
The guilt-by-association parade begins. Never mind that we’re talking about the audience of the National Press Club here, Milbank makes it sound like he’s describing a meeting of The Most Dangerous Black Men in America: let’s see, we’ve got one crack-smoking ex-mayor, a leader of a Black Panther faction, and an official of the Nation of Islam. Oh, and Cornel West, who, you know, may be a philosopher, but he’s got that crazy Afro!
Here’s how the moderator of the Q-and-A session described the series of which Rev. Wright’s speech was a part:
First of all, let me remind you of our future speakers. This afternoon, we have Dan Glickman, chairman and CEO of the Motion Picture Association, who is discussing trading up movies in the global marketplace. On May 2nd, Bobby Jindal, the governor of the state of Louisiana, will discuss bold reform that works. On May 7th, we have Glenn Tilton, CEO, United Airlines, and board member of the American transport association.
…Wright praised Louis Farrakhan…
This is not false, but it is a completely tendentious reading of what Wright said about Farrakhan. Wright’s praise of Farrakhan was strictly limited to the latter’s organizational abilities: “How many other African-Americans or European-Americans do you know that can get one million people together on the mall?” For the rest, he neither approved or denounced anything about Farrakhan:
He is one of the most important voices in the 20th and 21st century. That’s what I think about him.
I’ve said, as I said on Bill Moyers, when Louis Farrakhan speaks, it’s like E.F. Hutton speaks, all black America listens. Whether they agree with him or not, they listen.
Now, I am not going to put down Louis Farrakhan anymore than Mandela would put down Fidel Castro. Do you remember that Ted Koppel show, where Ted wanted Mandela to put down Castro because Castro was our enemy? And he said, “You don’t tell me who my enemies are. You don’t tell me who my friends are.”
Louis Farrakhan is not my enemy. He did not put me in chains. He did not put me in slavery. And he didn’t make me this color.
…defended the view that Zionism is racism…
This is completely untrue. Here’s the exchange from which Milbank draws the false paraphrase:
MODERATOR: You have likened Israeli policies to apartheid and its treatment of Palestinians with Native Americans. Can you explain your views on Israel?
REVEREND WRIGHT: Where did I liken them to that? Whoever wrote the question, tell me where I likened them.
Jimmy Carter called it apartheid. Jeremiah Wright didn’t liken anything to anything. My position on Israel is that Israel has a right to exist, that Israelis have a right to exist, as I said, reconciled one to another.
…accused the United States of terrorism…
This is true.
…repeated his view that the government created the AIDS virus to cause the genocide of racial minorities…
This is not true–though when asked about it, Wright did not deny the claim, which he should have done. Here’s the exchange:
MODERATOR: In your sermon, you said the government lied about inventing the HIV virus as a means of genocide against people of color. So I ask you: Do you honestly believe your statement and those words?
REVEREND WRIGHT: Have you read Horowitz’s book, “Emerging Viruses: AIDS and Ebola,” whoever wrote that question? Have you read “Medical Apartheid”? You’ve read it?
(UNKNOWN): Do you honestly believe that (OFF-MIKE)
REVEREND WRIGHT: Oh, are you — is that one of the reporters?
MODERATOR: No questions…
(CROSSTALK)
REVEREND WRIGHT: No questions from the floor. I read different things. As I said to my members, if you haven’t read things, then you can’t — based on this Tuskegee experiment and based on what has happened to Africans in this country, I believe our government is capable of doing anything.
In fact, in fact, in fact, one of the — one of the responses to what Saddam Hussein had in terms of biological warfare was a non- question, because all we had to do was check the sales records. We sold him those biological weapons that he was using against his own people.
So any time a government can put together biological warfare to kill people, and then get angry when those people use what we sold them, yes, I believe we are capable.
…stood by other past remarks (”God damn America”) and held himself out as a spokesman for the black church in America.
Both are true.
In front of 30 television cameras, Wright’s audience cheered him on as the minister mocked the media and, at one point, did a little victory dance on the podium.
In front of 30 television cameras? At the National Press Club? No… And mocking the media, can you imagine? After how kind generous attentive the media has been to the good Reverend Wright?
It seemed as if Wright, jokingly offering himself as Obama’s vice president, was actually trying to doom Obama…
Or maybe, as Wright repeated over and over again, he was actually trying to defend his church and his religious tradition from attacks by an ill-informed national media. In his words, “How long do you let somebody talk about your faith tradition before you speak up and say something?”
…a member of the head table, American Urban Radio’s April Ryan, confirmed that Wright’s security was provided by bodyguards from Farrakhan’s Nation of Islam.
See? More Angry Black Men! [UPDATE 4/29: Actually, no: according to Lynn Sweet, Milbank and Ryan have this wrong. The Nation of Islam did not provide security for Wright.]
Wright suggested that Obama was insincere in distancing himself from his pastor. “He didn’t distance himself,” Wright announced. “He had to distance himself, because he’s a politician, from what the media was saying I had said, which was anti-American.”
Another highly tendentious reading, and we don’t even have to go back to the transcript for this one. Milbank says “Wright suggested that Obama was insincere in distancing himself from his pastor.” But Wright suggested no such thing. He stated plainly that Obama distanced himself not from the man Jeremiah Wright but from “what the media was saying I had said.”
And this, remember, is exactly the distinction that Obama made in his famous Philadelphia race speech. On the one hand, he reiterated his condemnation of Wright’s controversial statements, “I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy.” On the other, he said of Wright, “I can no more disown him than I can disown the black community.”
Explaining further, Wright said friends had written to him and said, “We both know that if Senator Obama did not say what he said, he would never get elected.” The minister continued: “Politicians say what they say and do what they do based on electability, based on sound bites, based on polls.”
Milbank adds this as evidence of Wright’s belief in Obama’s insincerity. I add it as evidence of Wright’s capacity for stating the obvious.
Wright also argued, at least four times over the course of the hour, that he was speaking not for himself but for the black church.
This is the bit that Joe Klein couldn’t get over, either. Imagine the nerve: a prominent minister with a 30-year record of service speaking for the black church!
“This is not an attack on Jeremiah Wright,” the minister said. “It is an attack on the black church.” He positioned himself as a mainstream voice of African American religious traditions. “Why am I speaking out now?” he asked. “If you think I’m going to let you talk about my mama and her religious tradition, and my daddy and his religious tradition and my grandma, you got another thing coming.”
That significantly complicates Obama’s job as he contemplates how to extinguish Wright’s latest incendiary device.
More fire! And now it’s an incendiary device! Which, you know, is like a second cousin to an improvised explosive device, those things they rig up in Muslim countries to kill American troops!
Now, he needs to do more than express disagreement with his former pastor’s view; he needs to refute his former pastor’s suggestion that Obama privately agrees with him.
Done (via Jeff Zeleny via Ben Smith):
I think certainly what the last three days indicates is that we’re not coordinating with him, right? [Obama said in a late-scheduled presser on the tarmac in North Carolina]. He’s obviously free to speak his mind, but I just want to emphasize that this is my former pastor. Many of the statements that he has made to trigger this controversy are not statements that I’ve heard him make previously. They don’t represent my view and they don’t represent what this campaign is about.
Wright seemed aggrieved that his inflammatory quotations were out of the full “context” of his sermons…
Given what we’ve seen so far, I can’t imagine why.
…yet he repeated many of the same accusations in the context of a half-hour Q&A session this morning.
Here we go again…
His claim that the September 11 attacks mean “America’s chickens are coming home to roost”?
Wright defended it: “Jesus said, ‘Do unto others as you would have them do unto you.’ You cannot do terrorism on other people and expect it never to come back on you. Those are biblical principles, not Jeremiah Wright bombastic divisive principles.”
I still don’t understand why this is a controversial opinion. People like Milbank want Wright to be saying that the attacks on the World Trade Center were specific responses to specific U.S. foreign-policy actions. But that word “never” in the quote makes it clear to me that Wright is talking about generalized reciprocity: he’s saying that you do enough bad stuff out in the world and eventually some part of the world is going to come back on you for it.
His views on Farrakhan and Israel? “Louis said 20 years ago that Zionism, not Judaism, was a gutter religion. He was talking about the same thing United Nations resolutions say, the same thing now that President Carter’s being vilified for and Bishop Tutu’s being vilified for. And everybody wants to paint me as if I’m anti-Semitic because of what Louis Farrakhan said 20 years ago. He is one of the most important voices in the 20th and 21st century; that’s what I think about him. . . . Louis Farrakhan is not my enemy. He did not put me in chains, he did not put me in slavery, and he didn’t make me this color.”
Okay, I’ll quote it again:
My position on Israel is that Israel has a right to exist, that Israelis have a right to exist, as I said, reconciled one to another.
Have you read the Link? Do you read the Link, Americans for Middle Eastern Understanding, where Palestinians and Israelis need to sit down and talk to each other and work out a solution where their children can grow in a world together, and not be talking about killing each other, that that is not God’s will?
My position is that the Israel and the people of Israel be the people of God who are worrying about reconciliation and who are trying to do what God wants for God’s people, which is reconciliation.
He denounced those who “can worship God on Sunday morning, wearing a black clergy robe, and kill others on Sunday evening, wearing a white Klan robe.”
And this is problematic how?
He praised the communist Sandinista regime of Nicaragua.
Here’s the entirety of Wright’s comments on Nicaragua:
Our congregation stood in solidarity with the peasants in El Salvador and Nicaragua, while our government, through Ollie North and the Iran-Contra scandal, was supporting the Contras, who were killing the peasants and the Miskito Indians in those two countries.
I suppose Milbank thinks that “peasants” is a euphemism for Sandanistas. But that’s a pretty serious hermeneutical leap–at least the distance from “trade unionist” to “Communist,” if not more. Why not interpret Wright to mean what he says, that they stood with the peasants who were being killed by the Contras and the Salvadoran government?
He renewed his belief that the government created AIDS as a means of genocide against people of color (”I believe our government is capable of doing anything”).
See above for what Wright said about the first part of this. But it’s worth including the full context of the quote Milbank cites, which makes it sound much more reasonable: “Based on this Tuskegee experiment and based on what has happened to Africans in this country, I believe our government is capable of doing anything.”
And he vigorously renewed demands for an apology for slavery: “Britain has apologized to Africans. But this country’s leaders have refused to apologize. So until that apology comes, I’m not going to keep stepping on your foot and asking you, does this hurt, do you forgive me for stepping on your foot, if I’m still stepping on your foot. Understand that? Capisce?”
Again, I’m a little confused as to what the object of Milbank’s censure is. Does he think that the government shouldn’t apologize for slavery?
Capisce, reverend. All too well.
Italian solecisms are the least of Milbank’s problems, but for the record, that should be “Capisco, reverend,” or possibly “Capiamo, reverend.”
And “All too well”? Can’t help you there, captain.

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