Brian T. Abrams
The latest chapter in organized religion’s millennia-old quest to convert the heathens is playing out in Angola. A Wall Street Journal article last week discussed the Pope’s recent efforts to persuade African Catholics to relinquish the talismans, witches, curses and shamans of their vestigial animist traditions. The situation raises delicate questions about where to draw the line between the occult of yesteryear and genuine articles of modern faith.
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Robert P. Baird
A man got to have a code. —Omar, The Wire.
One of the central tenets of the New Atheist program lately being peddled by Richard Dawkins, Daniel Dennett, Sam Harris, et al., is that rational atheism does not entail moral nihilism. But what happens when scientists, working in the new field of moral psychology, find out that our moral thinking depends less on reason than it does on naturally-selected instinct?
Steven Pinker, in a long essay in this week’s New York Times Magazine, recognizes the threat:
“Morally corrosive” is exactly the term that some critics would apply to the new science of the moral sense. The attempt to dissect our moral intuitions can look like an attempt to debunk them…. The whole enterprise seems to be dragging us to an amoral nihilism, in which morality itself would be demoted from a transcendent principle to a figment of our neural circuitry.
Pinker thinks that he can save the appearances, but his solutions aren’t very convincing.
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Robert P. Baird
An ode for Paula Dobriansky, John Baird, and all the other nihilists in Bali who press on toward a “triumph where all things falter.”
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A Forsaken Garden
Algernon Charles Swinburne
In a coign of the cliff between lowland and highland,
At the sea-down’s edge between windward and lee,
Walled round with rocks as an inland island,
The ghost of a garden fronts the sea.
A girdle of brushwood and thorn encloses
The steep square slope of the blossomless bed
Where the weeds that grew green from the graves of its roses
Now lie dead.
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