Epigramaphobia, or: Where the Hell Did the Satire Go? (Part 1)
[Ed. Note: A version of this exchange between Kent Johnson and John Bradley appeared in Plantarchy #5, 2008. Thanks to Justin Katko for permission to reprint. John Bradley is the author of Terrestrial Music (Curbstone), War on Words (BlazeVOX), and You Don't Know What You Don't Know (Cleveland St. Univ. Poetry Center, forthcoming).]
“Only those deserving of scorn are apprehensive of it.”
– La Rochefoucauld
John Bradley: You’ve recently published a book titled Epigramititis: 118 Living American Poets (BlazeVOX, 2006), a large gathering of epigrams and accompanying pictures dedicated to individual contemporary poets. You’re now expanding it to fifty or so more. I think it’s safe to say there hasn’t been anything like this in poetry for a long time.
I’ve been thinking about the growing popularity of social and political satire with newspaper, online, and book versions of The Onion. On TV, there’s South Park, The Daily Show, The Colbert Report, and a BBCA show called The Thick of It. In film, there’s Bullworth, Wag the Tail, Thank You for Smoking, and Borat. Americans seem fairly comfortable with social and political satire, but not with literary satire, specifically satire that goofs on writers. What do you make of this curious dichotomy? Is the poet seen as off limits? What contemporary poets have been effectively employing satire? Is it possible that poetic satire is more accepted when it mocks social trends or celebrities as opposed to particular writers, literary movements, and poetry politics?
Kent Johnson: Yes, it’s an interesting thing. I’m not so sure that Americans in general see “the poet” as off-limits to satire. Poetry is, after all, of little concern to the great bulk of the American population—not exactly an issue many people worry about: probably a good thing, in the long view, for them and for poetry both. But it’s certainly the case that satire aimed at poets by other poets is considered an off-limits activity within the contemporary poetry community at large. Pointed satire directed at writers by writers is very rare today, and when it occurs it’s usually greeted with indignation or contemptuous silence–or fascinating symbiotic interactions of these. And this is a curious thing, sociologically speaking, given that poetic contest is a venerable tradition, one that’s been a central practice in numerous cultures and eras. And of course some great, even canonical writing has come down to us from the epigrammatic and insult tradition: the Greeks and Romans, Vedic poetry, the troubadours, the English Renaissance, Restoration, and Augustan periods, Persian and Arabic poetries, African traditions and their American extensions in “the dozens,” obvious sources to mention a few…
But here in early 21st century America we inhabit a poetic subculture where, yes, there is great nervousness, touchiness, and bad humor when it comes to roasting the Poet’s legal identity. I’m not sure I have a developed answer as to why; someone will no doubt write a book on the matter some day. But I suspect it has something to do with the deepening marginal status of poetry within a hyper-commercialized surround that’s increasingly driven by celebrity worship and media spectacle, from talk shows, to politics, to art, to journalism, to war.
Well, that’s a banal statement. I mean, Adorno had no idea how prescient he was when he began to theorize the notion of the “Culture Industry” back when, how its power would consume nearly everything, like some giant blob that subsists and expands by eating, expelling, and then again eating, with gusto, its own shit. The situation’s become so depressing it’s comedic. I mean, even most satire gets consumed. Watch Viacom’s Comedy Channel. Though I should say The Colbert Report is still quite alive…
Now, within that broad zeitgeist of ideological digestion and expulsion, one within which the poetry-biz industry is something like part of a bowel movement going down the blob’s intestinal tract for the fourth time or so since the fall of Saigon, Authorial identity comes squeezed out very teeny, very frail, at the other end, more and more pathetic and loathsome all the time. And it’s a truism, I suppose, that the more insignificant one feels within the bigger dumping ground, the more anxious one becomes about defending the little one still can defend– the smaller the turd-stakes, the more precious the turf gets, and all that. Well, I guess this is what they call starting to overly extend one’s metaphors, and I’m losing the point…
Anyway, so Authorship for poets has become something of a sacrosanct thing, something not to be mocked, and this is the case across the aesthetic spectrum, not least amongst the so-called “avant-garde.” The state of affairs that accompanies this is increasingly pronounced and routine: a poetic field rotted through by academic careerism and compromise, elitism and cultivated insularity, hypocrisy and obsequiousness, corruption and betrayal, all under the cover of protocols that proclaim professional and communitarian best behaviors, of course.
In short, if we ever had a poetic era both more afraid of and in need of satire, this is it, I’d say. And you? What do you think of the situation?
JB: I think the literary scene, as well as the academic scene in general, which poetry has more or less become subservient to, is ripe for the plucking. It reeks of self-importance, pomposity, and insecurity. If anyone dare use humor to expose this, then that person risks bitter personal attack, destroying his or her career, losing opportunities for readings, grants, publication, etc. It’s much easier—and safer—to make fun of George Bush, or Britney Spears, or even Mother Teresa, than, say, Dana Gioia. (By the way, I didn’t see him in Epigramititis.) And so the status quo is maintained by the very weight and privileges–though they are meager–of the status quo. But tell me, who are some writers who do use humor in poetry in what you consider subversive ways? The poem “Glimmer of Gold,” by Aleksandar Ristovic, translated by Charles Simic, comes to mind. I love the way he goofs on poetry and kicks the reader in the head: “Nobody reads poetry anymore,/ so who the hell are you/ I see bent over this book?”
KJ: That’s the whole poem, I hope? I love it. Another loser bent over poetry! But no, I guess we’re of like minds on some of these institutional factors. Though maybe I’m not as pessimistic on the chances for a satirist’s success–I’m still hoping my epigrams might get me a Pulitzer, a Gertrude Stein Innovative Poetry Award, and a reading at Iowa before I retire to my houseboat to write haiku until the painful, bitter end.
JB: OK, great. But are you avoiding my question about what poets today are effectively employing satire? Satire broadly conceived, let’s say.
KJ: Sorry… Yes, among recent or current US poets, I can think of quite a few, though almost always in the sense of satire more broadly conceived, as you say: satire, that is, that tends toward the more sustained and diffuse Menippean mode– more generally directed at cultural mores, more civically didactic, so to speak, in its impulses. That’s to say, there are lots of poets employing satire for “political” aims, making great fun of the Bush administration, for example, or the lower realms of mass, popular culture. The recent phenomenon of Flarf would be one example of the latter… Frederick Seidel, of course, likely our greatest civic satirist.
This fairly ubiquitous Menippean mode, then, would be distinguished (though the distinctions can be tricky sometimes) from the more barbed, focused, self-deprecating, and personally caustic tradition, exemplified most famously by Martial and Catullus, and which is generally aimed at specific characters and often conveyed via the venerable, compact chariot of the epigram–an address, as I’d said, held in high esteem in nearly all the great ages of literature, where writers have avidly exposed the foibles and corruptions of the literary field–clarifying, in so doing, the manifold ways the ideology of the broader status quo often structures and fuels Literary Culture proper. But the satiric impulse in its unmediated, traditional, Catullian spirit–derision, praise, or rebuke projected directly upon the cultural arena itself–is rare to non-existent in our period, and for reasons you incisively outlined.
Anyway, as far as recent poets who have taken the poetic sphere as target, three prominent ones stand out for me, very different as they are: Ed Dorn (numerous pieces in Abhorrences, for instance) and Kenneth Koch (“Fresh Air,” among other works) would be two of them. Stephen Rodefer, too, more recently…
But perhaps the august example is the often-maligned Robert Bly, who in his Fifties, Sixties, and Seventies journals pulled no punches and battered the feathers off puffed up poetry birds who deserved it. Bly’s magazine is probably most remembered for bringing over poets from afar–and for good reason, since it changed everything, however clunky many of the translations may have been. Yet, that project’s most important contribution may have been the proffering of satire as healthy tonic for the smug poetic scene. Recently, Poetry magazine, of all places, had a pretty good section in its “Humor” issue, clearly inspired by Bly’s old roasts. This is encouraging. At least a few hundred bucks of the billion-dollar windfall is getting well spent… Anyone else you are thinking of?
JB: Here’s a statement of Bly’s that reflects his literary fearlessness (ironically from an article decrying Bly’s “attack” mentality, in Martin Lammon’s “The End of the Age of Arrogance”):
. . . in the fifties the shade from Eliot and Pound and Tate and William Carlos Williams was a heavy shade. It was necessary to clear some ground, so there’d be a place for new pine trees to grow. That clearing is not being done now. The younger poets are not attacking Galway enough, or Merwin, or Wright, or Creeley, or Ginsberg. They’re a little slow in attacking me too. The women don’t attack Levertov or Rich. The younger poets are being nice boys and girls.
But I think we’ll see more satire as writers feel a need to defend themselves from the almost-suffocating climate of spam, pop-up ads, blog bloviation, podcasts, vidcasts, cell phones, and TVs talking at you in the grocery store over the eggplants and artichokes. Not to mention the ever expanding spread of proper professional manners, which suffuse the spectrum now, of aesthetic tendencies. Or the ever-creeping silent tentacles of the NSA, even… To paraphrase Orwell, walk quietly but carry a scathing sense of humor.
[Click here for part two of this interview.]


Here are two more examples of the Catullan mode, one medieval and one contemporary, though both, oddly, by the same author.
Catullus?
Maybe they’ll get to Juvenal and Horace tomorrow.
Jordan,
Yes, Juvenal is mentioned, with some others. He’s one of the giants, obviously– and quite a bit more caustic than Horace, brave as the latter is in his satires. In the Plantarchy version of this, in fact, I referred to the “Juvenalian” tradition in distinction to the “Menippean” one, but Martial and Catullus, more compressed in their verse and more specific in their references, are really better examples of the satire of the “personal.” Along with Horace, Juvenal is more the great satirist of the “polis.”
Flarf is also discussed in the part coming up tomorrow.
Kent
Cool.